What is the connection between releasing your new EP thefirst and your family’s commitment to fight human trafficking in Mexico City?
This EP is my first-ever studio project and I am still baffled and dumbfounded that it is complete, in print, on sale and in the hands of people who love it. It has been a dream come true and the way it happened was so sudden and unexpected, I can once again say that it’s because of God’s goodness this came about. It’s nothing short of a miracle.
As the worship leader at Newsong Church in Irvine, California, DK has been living out a personal dream. And yet, on June 15th, DK, his wife Sadie and their young son Micah will be moving to Mexico City for two years, “to do our part in the abolition movement while working with and raising up a generation of indigenous artist/activists in the city to lead the charge… until we see the end of slavery.”
In our NG.AC community, we want to highlight stories of people courageously answering God’s call to do justice, love mercy, and walk humbly with God. As you can see from DK’s story, which we will share in two parts, this awakening to the intimate connection between worship and justice is both beautiful and challenging.
How would you describe the connection between worship and justice in your life? What have been some pivotal moments in shaping your understanding of worship and justice?
I’ve been a worship leader since I was 15 years old, but it wasn’t until recently, in 2007, that I began to feel discontent in the way that I viewed and experienced worship. So much of our worship can become self-focused and self-indulgent if we forget about the call beyond the mere words of any song. I began to discover the synonymy of worship & justice in a few key passages of Scripture.
Isaiah 58 is a huge one for me: the challenge to consider what true fasting is made me think about what true worship is. “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the chords of the yoke, to set the oppressed free and break every yoke?”
I began to see that my worship was just ritual if I didn’t take it outside of a fifteen-minute set list. I wanted desperately to do something about this unfolding realization but didn’t know where to start. All I could do was pray.
Wanted to share a piece that I had the chance to read by Russell Yee. Make the worship yours…and ours.
by Russell Yee, Oakland, California, USA
From Chinese Around the World, #185 (June 2004),
Chinese Coordination Centre of World Evangelism, Hong Kong, pp. 85-90
In 2003 the first Chinese church in America marked its sesquicentennial. San Francisco’s Presbyterian Church in Chinatown was founded in 1853 and continues active ministry with Cantonese, Mandarin, and English speaking congregations. In a century and a half, Chinese-American believers have now multiplied across the nation. In 1996, one study counted 158 Protestant Chinese churches in the San Francisco Bay Area alone. Meanwhile, many Chinese-Americans can be found in Asian-American churches alongside Japanese-Americans, Korean-Americans, and other Americans of Asian descent. And Chinese-Americans and other Asian-Americans have come to dominate many campus ministries. For instance, the students in the University of California, Berkeley chapter of InterVarsity Christian Fellowship are overwhelmingly Asian-American.
God has been gracious from generation to generation to call Chinese-Americans to Christian faith and ministry. Nevertheless, despite this considerable history and heartwarming vitality, there remains a critical missing piece in Chinese/Asian-American Christianity. That missing piece is an “indigenous” form of Asian-American worship. Continue reading “The Search for Asian-American Worship”