“Ethnicity Matters,” by James Choung

Heaven is not colorblind.

As the title suggests, in this short video, James Choung presents a compelling biblical case for why our ethnicity matters.

I agree with NG.AC contributor Helen Lee‘s note on James’ blog, “Boy, do I wish this video had been around in the 1990s when we were wrestling with this on our campus!” For me, this would have been really helpful while studying in seminary where, in retrospect, the amount of ignorance about race and reconciliation was staggering.

For many of us, whether it’s in church or on campus, it is altogether too common to hear phrases such as the following thrown around:

Race doesn’t matter in God’s Kingdom.

I don’t see race, I just see people.

Why do you people exclude yourselves?

As James notes on his blog, “Ethnicity Matters is a seven-minute reflection on the biblical foundations for ethnicity. In this short amount of time, it can’t cover everything. But I hope it’s a helpful conversation starter.” Keep an eye out for a discussion guide, which is on its way.

I’m seriously considering keeping this video bookmarked on my phone so that I can watch it with folks who raise the aforementioned objections (or, they can read the FAQs here).

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Thoughts On Authority and Leadership in the Chinese Church

[re-posted with permission, originally on Facebook as Part A and Part B]

Dr. Daniel Law, an early retiree, is the Associate Director of Development for the China Graduate School of Theology (Hong Kong), operating from the US. A former biology professor and principal information analyst in the pharmaceutical industry, Dan has served in over 6 different Chinese churches throughout the US since the late 60’s.


Thoughts On Authority and Leadership in the Chinese Church

by Dr. Daniel Law

Leadership As An Issue

Weak leadership, or the lack of it, has been raised as one of the major issues facing the Chinese church today. Many lay people are secretly wishing that their pastors are more equipped to lead. Others, including the clergy themselves, have complained that our pastors are not given the authority to lead. The latter is a serious charge, since as far as we know, most Chinese churches are functioning more or less on a democratic principle, with leadership shared between the clergy and the lay. However, a lack of (or weak) leadership, or an inappropriate handling of authority, can result in serious conflicts in, or stagnation of, the church.

Authority vs. Leadership

A clear understanding of what authority and/or leadership is may help provide some insights on the current problem. Authority can come with a position, can be given, but should not be taken for granted. In the pastor’s case, his authority is based on his calling from God, his professional training (in Bible, theology, counseling, church management, etc…), and his faithfulness to his call as a servant of God. As shepherd for his flock, his spiritual leadership is to be respected and honored. However, a pastor can and will lose his authority as shepherd if he betrays his calling, or behaves in ways unbecoming of a servant of God. A pastor can seldom succeed as leader and shepherd by relying ONLY on his claim as God’s servant. Ultimately, a pastor has to earn his authority and respect.

Similar thing can be said of the lay leaders (elders, deacons or deaconesses) in the church. They are but servants called by God to serve with and help the pastors. Elders and pastors are in fact in the same role category. As servants of Jesus Christ, they are expected to labor as members in a “spiritual leadership team”.

While the pastors, due to their training as clergy, are “experts” in God’s word, they (particularly if young) may nevertheless be quite deficient in many aspects of administering a church, such as staff supervision, strategy formulation, management of projects and processes, counseling and human relations. In these areas, it may become appropriate for the experienced lay leaders to be involved or even to lead. The pastors therefore should respect the lay leaders and depend on them to complement their ministries, especially in areas where they are deficient.

The smooth and efficient operation of the church depends on a team-work between the clergy and the lay. An honest respect of gifts by both parties will make this team-work a highly successful proposition. An absence of respect will almost certainly bring havoc to the church.

Leadership, on the other hand, is a character trait. It can be in-born to a certain extent, but must be acquired via learning, education and experience. Leadership is empowered by authority, but authority is not leadership. A person can become a leader without (humanly given) authority. Further, authority alone never makes a person a leader, because leadership exudes from the being, the character, and the moral fiber of a person. It is what he believes, says and does, in front of and behind people. It is how he understands himself, others and accountability; how he puts his learning to work; how he understands management and team-work; how he thinks and plans and executes; and how he communicates, motivates and mobilizes others to accomplish his or his organization’s goals.

Leadership in clergy and lay alike is to be honored and respected. This is God’s teaching. God endows certain individuals in His church with the gift of leadership to be blessings to the whole Body of Christ.

Leadership and the Church

If a church indeed has been shown to be weak or lacking in leadership (spiritual leadership included), perhaps it is due to one or more of the following. Knowing their causes, and being alert to their potential ramifications, may help the church overcome many of her impending problems and conflicts.

  1. Role confusion – failure to understand and accept the pastors’ spiritual roles in the church; as well as the roles of the lay leaders, practiced often collectively as the church Council. In the church, the pastors and the lay should not be in competition. Role clarification and stressing mutual submission may help here.
  2. Failure to lead when called for – both pastors and Council may be afraid to face issues and to supervise for fear of confrontation. When leaders are hesitant to lead, the church suffers.
  3. Insufficient skills – the leaders may simply have not yet learned how to lead; or have insufficient training on the theology, sociology, psychology and art of leadership. The solution lies in an honest appraisal of the leadership. Seek help and receive more training.
  4. Disregard of protocols – Council or pastors who do not follow commonly accepted protocols in decision making and/or in church practices are inviting conflicts in churches.
  5. Weak “Constitutional” tradition – many churches, especially the independent ones, operate in a semi laissez-faire manner, paying little attention to their constitutions, rules and guidelines. This can become a cancer to many smaller and independent churches. As a church grows, she must lay down guidelines to safeguard her beliefs and operations. Related to this is the lack of a good leadership culture. When mentors or good role models are absent, a church often becomes disoriented and adrift. It may flounder for years and can not grow.
  6. Submission and authority – an un-Biblical understanding and attitude towards submission and authority, made worse by character conflicts, or brought about by past unhappy experiences in a local church or elsewhere, can often rack havoc and bring tremendous damages to a church. Consider the following scenarios:
    Scenario 1: An assistant pastor is rebellious towards his supervising pastor whom he considers inept;
    Scenario 2: A ministerial staff refuses to be supervised by a lay person in the Council (“How can a servant of God be supervised by one of his sheep?”) due to a poor understanding of accountability and submission;
    Scenario 3: A staff’s strict interpretation of his job, not being flexible to walk an extra mile. A ministry has become a job to him.
    The issue of submission and authority can be a huge topic in itself. Suffices it to say that I do believe in submission. However, I am convinced that much more can be accomplished, and with greater harmony, when the leadership (clergy and lay together) is willing to down play its authority, and practice Biblical accountability instead. All submissions in Christ’s church must begin with a healthy dose of humility. All must submit first to Him and His word.
  7. Reality of growing pains – as some of our churches become too large and complicated, their “structure and organization” become cumbersome, overly-taxed and outdated. These churches will need to learn to cope with and grow with their growth, to work better and smarter, and to adapt and change themselves and their church structures as needed.
  8. our sins – this of course is an issue as old as Adam. It is a known fact that most conflicts in church are not doctrinal in nature, but are due to sins of the flesh. It will take courage for the leadership to collectively return to the Cross to resolve this crucial problem before the church can resume its growth.

Where Are the Solutions?

I humbly offer the following for our church leaders’ consideration:

  1. Returning to basics – a return to the Biblical basics, teaching and stressing unity, submission, humility, accountability and the pursuit of common visions.
  2. Closer walk with God – under the spiritual role model, teaching and leadership of the pastors, practice a closer walk with God. Deal truthfully with our pride, selfishness, egos and sins.
  3. Re-commitment – re-commit our lives to God, to the church, and to each other.
  4. Improving one’s “serve” – each Council member to do a personal assessment of himself/herself. Acknowledge one’s deficiencies. Aggressively seek specific training or tutoring to improve his/her “serve”.
  5. More training in management and team-work – do not despise the M – management – word. By it, I mean much more than supervision. I mean planning, implementation, control, and leadership, etc… Some pastors will probably say that their job is only to preach and pray. But that’s an incomplete understanding of the pastor’s roles. Good leaders are often good managers, and are always well trained.
  6. Accepting scrutiny – resolve to accept supervision of, and scrutiny from, others. Beware of someone – pastors particularly – who does not accept scrutiny (or in a secular term, reviews), and who puts himself above criticism. No one in the church is above scrutiny.
  7. Forming a learning community – resolve to form a pack, to become a supportive and learning community to pray, study and learn to serve better, knowing that “two is better than one”, and that we all have rooms to grow.
  8. Growing together in Christian bond – challenge each other and hold each other accountable to grow in an open, constructive and transparent environment.

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Confession of a 1st gen Asian church leader

This video clip from March 2008 (affectionately titled “The Moment“) at the South East Asian Leadership Summit captured a heart-felt faith-filled confession from a 1st generation Vietnamese immigrant church leader, and it demonstrates a more empowering way of ministering by and for the next generation of Asian Americans. Perhaps this can inform and expand our vision for the future of ethnic Asian churches.

Transcript of what Elder Chiv Taing said, as translated by Pastor Amra Phou:

On behalf of the first generation . . .
We do have that dream
Of coming to the land of opportunity
And, you see, we came from a war-torn country
And we came here
And we tend to have that protectiveness,
Not allow the second generation
Not allow, our children
To be led by the Lord
We tend to be too protective
And we failed to recognize the leading of God
To move to the next generation

And on behalf of the first generation
I would like to apologize for that

Let you go, let you go . . .

I would like to seek forgiveness from all of you,
On behalf of the first generation
I should have recognized the power of God
And allowed God’s work within the church
To prepare the church, to build a bridge
For the next generation
And from this conference I will go back
And educate my people
And let them realize that we need to let go of the next generation
Allow God to work
To build a bridge to bless throughout generations
Not just words, but I’m going to go back, and commit to pray to the God of Jacob
To lead you guys in the way of the Lord

You guys, its O.K.
God bless you guys from now on
And be strong

And I would like to bless you
And encourage all of you to continue to be the light of the world
And the way you continue to serve each other,
The first and second generations
And allow God to lead all of us
Thank you.

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Current Success and Future Failure

[a guest post from Timothy Lo, reposted with permission]

I write this from my own limited experience and observations… obviously limited to what I’ve seen and from talking to others.  And probably more relevant in the non-CA or TX areas of the US.

Since the early 1990’s there have been a lot of new churches that quickly started up and grabbed my attention.  For example, you might have heard of some of them like Redeemer Presbyterian in NY, Parkwood Community in IL, Liquid in NJ, and High Rock in MA.  God is doing a lot of great things in these churches, as is evident by how he is growing them in attendance, spiritual depth, and positive influence in their communities.  They are often marked by excellence in their ministries across the board: worship music, preaching, media, child care, fellowship, small groups, outreach, welcoming to newcomers, etc.  But it is the appeal of being part of such churches that has hurt and continues to damage the future of the children of immigrant Chinese.

What do the children of immigrant Chinese have to do with these churches?  Well from what I can tell these 2nd generation American born Chinese (ABC) as we call them have been greatly attracted to these newer churches.  And this greatly affects their attendance and participation in their home churches.

[This is a skippable section if you have less patience or time]

Let’s get this straight: immigrant Chinese churches haven’t always been good at keeping ABC’s with their churches (the history of this is pretty recent, since many Chinese churches in America are less than 50 years old).  This is a whole other topic in itself, but to summarize it, immigrants started churches, eventually they needed some English parts to it for their kids, they have childcare, children’s programs, then youth groups, and then eventually an English service.  The problem comes when the kids graduate high school.  I’m totally generalizing, but let’s say that roughly less than half of these kids stay with the faith, and out of the other half, maybe only half of those go to church weekly.  And out of those young adults (25% of the original teenagers) that go to church weekly, only some of them go to their home immigrant church, since many others go to the mainstream (white) American church somewhere else.

Now that may just be a typical rate of attrition in youth groups, which is also another whole issue for another time.  What I want to focus on is the fact that there are a bunch that do not go back to their home church, sometimes they just don’t feel the connection there anymore, it could be that they are dating or more comfortable with non-Asians, or for whatever other reason.  But then those who DO go back to their home church, they oftentimes face a lot of struggles there.

In a typical immigrant Chinese church, the primary purpose and mission is to minister to immigrant Chinese.  By extension, their secondary goal is to minister to the kids of the immigrants.  So children and youth programs are an important part of their ministry.  However, when young adults come back to the church, now not only wanting to assert themselves as independent, responsible adults but also with tons of Americanized values which are different than the Chinese, there is conflict.  I have rarely seen an immigrant Chinese congregation and an English speaking and led congregation work together in harmony, cohesion, and with equal authority and fellowship.  In many larger Chinese churches, the two sides (ooops, I mean, “groups”) just tolerate each other, and give each other large amounts of independence and freedom, and that’s called getting along (very eastern: “solidarity in conflict”).  It’s very much like two separate churches just worshiping in the same building–different ministries, schedules, programs, equipment, rooms, worship services, etc.

But in those medium and smaller sized Chinese churches, what I’ve seen happen is when these ABC’s come back to their home churches to serve their youth groups, they are underappreciated in their service, they get burnt out by constant requests and blame, they feel like 2nd class citizens (whether or not the immigrant congregation views them as such or not), there is no one to mentor or disciple them, they don’t have fellowship with other peers, and they wonder, why don’t I just go to that other church down the street that will care for me and love me (yes, it’s a consumeristic mentality) instead of this one that always asks me to help with the youth or children and never cares for how I am doing spiritually?

And then on top of that, and this is my real issue, there are all these new, really cool churches that have started up, full of other ABC’s (and ABK’s, Koreans).  They are intentional, they care for you and minister to your needs, they have excellence in their ministries, they are made up of tons of young adults just like you to fellowship with, and they are typically attended by the more dedicated group of Christians that are left over from the weeding out process in college.

We are thankful for these churches, that serve these American born Chinese who might be poorly ministered to by their home churches.  Perhaps we in the immigrant Chinese church need to do a better job of creating a place where young adults can come back to.  But, meanwhile, because these churches are ministering so well to all these ABC’s, there are fewer than ever coming back to their home churches.

It was hard enough that only a small percentage of our graduating youth would come back, as far as continuing to grow and strengthen the youth and adult English presence.  But now, with the existence of these new, good churches, the few kids that would have come back are not.  They’re getting fed somewhere else now, but that leaves the immigrant Chinese church with fewer role models and ministry leaders, resulting in weaker English speaking ministries.

Is your church one of these places where the spiritually stronger young adults from immigrant Chinese (or Korean) churches are going?  If so, realize that though that may be good for your church, it may also be hurting the future of the next generation of teens from these immigrant churches.  Without at least some American born Chinese students willing to go back to their home church to minister to the next round of students, our youth ministries get weaker, and result in fewer healthy adults.  And that might mean that 10 years from now, there will not be the comparable influx of ABC young adults that have joined your congregation in the past 10 years.

As an example, I am the only 2nd generation ABC in my church who serves with the youth group.  But there are over 40 kids who are craving to be ministered to.  So most will go through all 6-7 years of middle and high school without anyone regularly leading a small group, meeting up with them, walking them through their spiritual questions, or setting an example of “this is what you can look like when you grow up, as an American born Chinese Christian.”  I am very thankful for the many parents who help out in the youth ministry when they can (the cultural challenges for them to help out in the youth ministry are much greater than in a typical white American church).  But unfortunately the number of ABC’s that we have coming back to our church is sometimes very few, or often, none.  And that is crippling the future for these youth.

I’m torn, because I cannot “blame” these new churches for what they are doing.  They are in fact doing a great job of ministering to the 2nd generation ABC’s.  But on the other hand, our Chinese church ministries continue to be hurt by fewer of our graduating students coming back.

I guess I am just praying and hoping for these 3 things:

  1. That these newer churches realize and are sensitive to this dynamic
  2. That Chinese churches can figure out how to adjust to this (design youth ministries to say bye to our kids after graduating or try to create a place where ABC’s would be more welcome?)
  3. That God would put it on the hearts of those who were blessed by their youth group experience to come back and be that mentor and role model to the next generation

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New wine skin Leadership for the church?

Greetings everyone -

At the end of this month, I will be heading to the Great Country of Texas – home to the world champion Dallas Mavericks and soon to be champions, Dallas Cowboys (I am such a homer).  There was a 1st generation church that asked me to consider and walk/teach through a process of cultivating a new ministry — specifically in salvaging or rebirthing an English ministry of sorts.  At the time they brought this up last year, I was not in the mood for consulting them through this.  Why bother right?   Normally, in the past, my hardened heart would turn this down, since I know the heart aches that can go with helping a first gen leadership team.  We know the arguments of 1st and 2nd gen clash.  Why teach a old dog new tricks?  I thought I would  introduce a healthy discussion and then seek advice from you who are going through these leadership dynamics and shifts in your AA church context.

As I write this, I am reminded of 2 events by a pastor named Cory Ishida @ Evergreen Baptist Church in San Gabriel, CA. First, I invited him to speak at the 100th year celebration of Protestant influence in Vietnam at the Crystal Cathedral.  If you are unfamiliar with the name, he would be one of the first few pioneers of AA church planting in the US.  In my opinion, the term “Hiving” and “Asian American” wasn’t mainstream until Pastors Cory Ishida and Ken Fong   teamed up for a period of time in the LA area.  He had so much wisdom as he shared the background stories of the “Hive”.

At the opening session, he preached on Mark 2:21-22, “New wine into Old wine skin”.  Now I have spoken on this topic too, when referring to 1st and 2nd gen churches, but it has so much more value when a elderly man who is battled tested doing it.  The audience consisted of a mixed group of young and old leaders.  It was a very touching scene, as he helped bridge the topic of giving birth to a new generation.

Now, on March 20, we are reconvening as a group in response to this urgent desire to see healthier churches for 1st and 2nd gen pastors.   Pastor Cory was invited once again to give practical and strategical advice.  I sit here today blogging away as future leaders will discuss next steps.

For those unfamiliar with this theory of new wine into old wine skin, it sets the stage for a very heated topic of immigrant churches who have a strong desire to “gather and preserve” versus those former English Ministry Pastors who just want to plant out their own.   I think we know the conversation and that is where I want to leave room for comments and feedback with my dilemma.

As I make my trip to the DFW area next week, I am stuck with a situation of varying  philosophical approaches.  How would you approach a 1st gen church who wants to grow and help their dying English generation?  Do we teach break off and start a new?  Do we say keep it in the family, we need to find ways to be unified?  Do we bother going down this road of emotional turmoil and then figure out, it was really for nothing, because we are still in the same situation as last year?  The endless questions continue and the verdict is still not set in the Vietnamese American church context.  Those brothers and sisters in the Korean and Chinese American churches —- what advice do you have for a dying 1st Generation church?  What encouragement do you bring?  What strategies do you propose?

I humbly look forward to soaking in all the comments and feedback.  Pray for fruits on this first trip.

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Who Am I? And What Do I Want?

Trout Island, MI

Years ago, I was a graduate student at Wheaton College, taking a class in Interpersonal Communication that was famously known as “The Island Course.” The professor would personally fly the class, two by two, in his twin-engine propellor plane to Trout Island in the northern part of Lake Michigan, which his family owned. As islands go, it was tiny, but still roomy enough for one grassy airstrip and one casual summer home with enough beds for our entire class of 9 students, plus our professor. Think of it like ten days of “Survivor”, without the risk (or blessing!) of being voted off.

It was during this course that I was introduced to the “Who Am I? What Do I Want?” exercise, in which you would pair up with another person and ask them these two questions, then switch, then keep going for as long as you desired. What we found is that as we kept answering the same questions over and over again, in time we would reveal layer upon layer of information, much of which we had never revealed before. Most of the pairs conversed for hours and found themselves in tears before the end of their time, my duo included.

And while I cannot replicate the experience here, my hope is that as we use this blog to share both who we are and what we want to see happen or change in the world, we will be able to do so deeply and openly, with grace, compassion, and understanding, and that this would become a safe place for us all to reveal ourselves and get to know one another–contributors and commenters alike.

“Who am I?” I am currently calling myself a “writer,” although writing is just one of my many wide and varied interests. I have finally written one Jeremy Lin-related post; authored one book (The Missional Mom) and co-authored another with a group of amazing Asian American leaders and pastors with whom I was deeply honored to work (Growing Healthy Asian American Churches). If all goes well I’ll be at work on another book this spring and summer. In my previous journalistic life, I worked at Christianity Today and re:generation quarterly. But I have secret dreams to 1) write an Academy-award winning screenplay someday, 2) start a business again someday (I have an MBA in entrepreneurship and once launched my own dot-com business that is no more…that is a story for another day!), or 3) finally declare victory over the daily beast that plagues me (otherwise known as “laundry”).

The Lee Family at Moody Bible Institute

But for now, my daily life now is largely consumed by mothering and homeschooling my three boys (4th grader, 1st grader, preschooler). I’m a second-generation Korean-American, married to a second-generation Korean-Canadian (the Korean-CANADIAN distinction is very important to my husband, and as I have learned over the years, we are definitely in a cross-cultural marriage!) Hubby Brian Lee is a classical pianist and professor music at Moody Bible Institute. Our family attends a largely Asian-American church in Chicagoland which Brian and I helped to plant 16 years ago. I am a huge supporter of InterVarsity Christian Fellowship, as it was through this ministry that my faith grew by leaps and bounds while I was in college, and it was also through meeting Asian American IVCF staff workers (Peter Cha, Jeanette Yep, Jonathan Wu, Greg Jao, Henry Lee, to name a few) that I finally understood my ethnicity as a Korean-American was not a curse, but a gift to be cherished.

“What Do I Want?” At this stage of my life as a 40-something middle-aged adult (yikes, it’s scary to type that out!), I’m less concerned about understanding my own ethnicity and identity, and more interested to see the broader Christian culture demonstrate greater awareness and inclusion of the Asian American voice. I also want to challenge Asian American Christians to let go of cultural influences in their lives (both from Western and Asian culture) that are not God-honoring, and that encourage a particular definition of success and accomplishment that is more culturally- rather than biblically-defined. I’m excited and hopeful that this blog can be one vehicle to see these “wants” lived out, and honored to be a part of this group of contributors!

Please find me on Facebook, follow me on Twitter, or visit my website! I look forward to getting to know you better.

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Why Asian American Christian Love for Jeremy Lin is well, Idolatrous

Why Asian American Christian Love for Jeremy Lin is well, Idolatrous
by Russell Jeung on Sunday, February 12, 2012

I just wrote that title for hyperbole’s sake, but I do want to raise some issues.

Every Asian American pastor seems to be posting about Jeremy Lin on FB. The New York Times even just came out with an article about him as an Asian American Christian. He’s the Taiwanese Tebow!

Like Michael Chang, our last great Asian American male athlete, Jeremy Lin thanks God every chance he gets. Faith must play some factor in their success in overcoming stereotypes, because as noted sociologist of religion Carolyn Chen writes, “the sacred makes people utterly reorganize their lives for something outside of themselves.” By playing not just for themselves, but for God and His Kingdom, they have that much more motivation to do well and represent.

Asian Americans, and Asian American Christians (AACs) in particular, are “linsane” over Jeremy because he’s one of us. We can claim him, since he’s the first American-born NBA player of Chinese or Taiwanese descent in league history (I like how we have to identify his ethnicity specifically so we can know who can authentically identify with him).

Moreover, we embrace him because he’s overcome odds to start in the NBA. He’s endured racial taunts on the courts. He was stereotyped so he wasn’t recruited by the Pac 10. He got cut twice from other teams (Doh! Warriors!).

But c’mon, he grew up in Palo Alto and went to Harvard. That doesn’t really constitute being underprivileged.

What scares me more about AACs’ love for Jeremy Lin is that it may be based on idolatrous ethnic pride rather than genuine Christian fellowship. After all, how many of us really have prayed and shared communion with Jeremy Lin?

I’m reminded of when the children of Israel wanted a king instead of God. They wanted a real person in flesh and blood, somebody that they could call their own and follow. I hope we aren’t watching more Jeremy Lin on youtube than we are praying…

I also recall how Paul would rather boast about his weaknesses, not his strengths. We AACs seem to take pride in Jeremy Lin, because he’s famous, athletic and Asian. We’re happy that he’s winning, on highlights, and playing as well as the brothers. Yet I haven’t heard anyone boast about his weaknesses; where’s our biblical values?

And I think about how Paul wrote, “May I never boast except in the cross of the Lord Jesus Christ.” Our pride and boasting isn’t that we’re so great, but because God is gracious.

So if we are to boast in Jeremy Lin, it should be about his unselfish play and deference to his teammates. It should be about his humility before God and his desire to minister to the underprivileged. But it shouldn’t be about empty ethnocentrism or pride in man’s accomplishments.

If we are to identify and find solidarity with anyone, it should not be the powerful and noble, but the weak and oppressed.

[reposted with permission]

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