In Shusako Endo’s absolutely-must-read novel, Silence, Fr. Rodrigues, an initially idealistic Portuguese monk, goes to Japan with his companion in search of a highly-respected monk thought to have committed apostasy. From his arrival in Japan to his reunion with the apostate monk, Rodrigues experiences a serious loss of the long-held notions of his faith as he witnesses the torture, suffering, and death of Japanese Christians who barely had a life to begin with. The triumphant, glorious, and powerful Christ does not provide him respite from all this, despite his pleas for help. This Christ is absolutely silent.
The Japanese leaders demand one thing to save these Christians from oppression. They demand Rodrigues to step on a picture of Jesus. Rodrigues is horrified by the thought of committing such an act before his Lord. However, it is the Christ of weakness, and not strength, that tells Rodrigues, “Trample! Trample! It is to be trampled on by you that I am here.”
[This was a very difficult post for me to write. I am passionately opinionated, at times quick to denigrate, and ungracious with regards to those opinions, theologies, and ideas I find abhorrent. Thus, this post (like many posts) acts like a mirror, exposing my sin. Please keep this in mind, and please forgive my hypocrisy. Kyrie Eleison...]
This will most likely be the 5235th post on Deadly Viper since its birth in the consciousness of already self-aware Asian American Christians. And it was this controversy that birthed a new consciousness about being self-aware Asian American Christians for the first time. Even the flaws of gender stereotyping (an equal problem in this mess) quickly surfaced as an issue. And so began a power discourse.
This incident was necessary for Asian Americans. For much of our modern American existence we were (and still are) seen as the passive, obedient, and over-achieving patch in our multi-colored quilt. If the DV incident did one thing, it made known the fact that Asian American Christians need to be taken seriously as a contingent of the American Christian fabric (no, I don’t quilt). No longer would it be assumed that we would brush off–or even accept–stereotyping or generalizing of our complex cultures by the dominant majority. Or this is what we hope.
There is a fine line between power struggle and reconciliation when it comes to Christian dialogue. And Christians need to be uncomfortable with it. Christians on the left look at the Christians on the right with disgust. I am self-admittedly a left-leaning Christian. And I have looked at a bumper sticker that reads, “The Christian right is neither.” with some level of haughty amusement. But when Christians on the left are saying that Jesus would endorse the public option, are we not playing the same game as our siblings on the right? Let’s face it. Christians on either side want a theocracy. The liberal Christians just deny it, while the conservative Christians would love one (which would ironically look like Islamic states). Let’s move a step further. Evangelism could be a discourse of power. Monthly session meetings to determine how to attract more parishioners could be a discourse of power. Zondervan’s marketing strategies could be a discourse of power. In fact, Christian marketing IS a discourse of power… and wealth!
What would Michel Foucault think of this?? I’ll stop lest my cynicism of truly believing “power equals knowledge” kicks in.
Looking back, I couldn’t help but think that Asian Americans, even in our need for this to happen, have won a battle for power, while Mike and Jud patch their wounds. But what else could’ve been done? Was this an exchange of power that needed to occur? I say, emphatically, ‘yes’ because we needed to fight back our stereotypes. But what stereotype of Christianity does this perpetuate? Do we say ‘Jesus is our glorious king!’? Could we say, “Jesus is silent like the silenced, impoverished like the poor, and stereotyped like us”? My emphatic yes finishes off with a wince, like a cheap scotch whiskey.
The call from our fellow brothers and sister is clear. Let’s move forward to reconcile with Mike Foster, Jud Wilhite, and Zondervan. And not only reconcile, but partner in the kingdom. But if and when we do partner, let’s do it for the broken and silenced Christ. Because our attempts to correct our siblings may end up with a Christ that commanded the angels to destroy his enemies.
This entry is a power discourse.
The Jews insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”
When Pilate heard this, he was even more afraid, and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer.