"Quadruple Consciousness"

Met up with Danny Yang today on my lunch break. Don’t worry if you don’t know him yet, you will.

He sent me the following article, which after reading, I have to say, resonates with me a great deal. If you get a moment, please click here for the full read. I’ll begin with Rudy Carrasco’s intro…

I am a Christian. A follower of Jesus Christ. A guy trying to find out who I am and what God made me to do, so I can go out and do it.

This is not easy for me, because I have a quadruple consciousness.

By quadruple consciousness, I mean I have inside of me four perspectives that influence the way I live my life. Here’s how they break down.

W.E.B. DuBois wrote in the early part of this century about the “double consciousness” experienced by African-Americans in the U.S. As fellow Americans, they are “insiders” in our society. Yet they are also “outsiders” because of their skin color and racism.

This “double-consciousness” is true also for Latinos. But for U.S.-born Latinos like me, there is an added twist.

Dr. Eldin Villafañe, associate dean of urban and multicultural affairs at Gordon-Conwell Theological Seminary in Boston, says that while we are insiders/outsiders in relation to mainstream society, we are also insiders/outsiders in relation to first generation Hispanics.

Though we are bilingual and bicultural, we are not totally accepted by our mostly monocultural, Spanish-language-dominant parents and authority figures. They perceive us as different–too norteamericano in behavior and Spanish-speaking ability.

As a result of these insider/outsider dynamics with the White mainstream and with first generation Hispanics, a third consciousness arises.

We who find primary identity with neither the mainstream nor with the mother country find it most readily in each other.

In the Southwest, this is known as “Mexican-American” or “Chicano” identity. In Texas, these terms are joined by “Tejano.” In the northeast among Puerto Ricans, it’s “Boriqua” or “Nuyorican.” In Florida among Cubans, it’s “Cuban-American.” And across the nation, this third consciousness binds people of Mexican, Puerto Rican, Cuban, and Latin American descent into “Latinos” or “Hispanics,” turning a U.S. census fiction into reality.

But for a second generation Latino trying to follow Jesus, add a fourth consciousness: an American Evangelical consciousness.

What does this all mean? It means confusion for a Christian young man trying to find his way. When these voices say different things, which should I follow? Shall I choose one perspective against all the others, or is it possible to integrate them?

Answering that question is the greatest accomplishment of my life.

Share and Enjoy

  • Facebook
  • Twitter
  • Google Plus
  • Tumblr
  • Pinterest
  • Email

Comments

  1. elderj says:

    whoever this guy is… i’m feeling him

  2. TMuse says:

    As always brother, very insightful. An excellent thought. Thanks for the post. – T ……P.S. It was great seeing you in Decatur. I pray all remains well. Peace in Christ

  3. John says:

    nice post

  4. djchuang says:

    Rudy is a good guy, have spent a few moments with him, and as an avid blogger, quite the writer. I was surprised to hear this article quoted in a sermon several years ago by our pastor friend from Houston, yes, Rev. David Hsu, which seemed so random. But maybe on the Internet, things aren’t so disconnected after all.

  5. rudy says:

    Great to see this thread. I always thought that many Asian-American brothers and sisters in Christ would resonate with this article. I actually got some boldness to write about this after meeting different Asian Americans in the Los Angeles area (in the early to mid 90s) who would say very similar things about being “in-between” different groups, settings, and consciousness(es). It made me realize that this wasn’t just my issue, not just a Latino issue, but much bigger than that.

  6. Soong-Chan says:

    Rudy and David, Great insight. Eldin was actually my mentor at Gordon-Conwell. I wrote in my master’s thesis about the connection between the Triple-Consciousness of the Latino as having a similar parallel in the Asian community. Now another level being added to that insight. I would caution the imbalanced power dynamic in that fourth consciousness (i.e. – how much of that consciousness is culturally captive to white cultural consciousness). An interesting work that highlights triple-consciousness is Chang Rae Lee’s Native Speaker.

  7. Ivan Gonzalez says:

    Yes, to all that stated previously. In addition, we are in the process of shedding our captivity to western Christianity and putting on a “purer” form of the kingdom of God and the gospel of it. Let’s be careful not to put on another form that becomes another system that we idolatrize (if there is such a word). Let’s rest in a place of tension where we realize that God is much bigger, deeper and wider than our own understanding.

Speak Your Mind

*